Assaulting the Jebusites and Philistines (2 Samuel, Chapter 5)

While waiting in the mulberry trees, King David and his troops awaits the sound of God 

moving through the trees before advancing upon the hapless Philistines.

Image from the Jim Bakker Show Blog

2 Samuel, Chapter 5 - This chapter is about King David rousing his troops and the subsequent assaults and victories on the Jebusites and the Philistines, along with some of the repression done by the Israelites to keep these people in line.

It starts off with some grumbling from the Jebusites, who are not a fan of David and don't want him around.  So, David takes the Jebusite stronghold of Zion, which becomes the City of David.  He rallies the people to his cause, saying in the eighth verse: "Whoever gets out of the gutter and kills the Jebusites, and the lame and blind whom I hate, that person shall be made a captain (in the army)."

As King David established his kingdom and it grew, David gathers more wives and concubines.  In other words, David has his own harem!  It doesn't say how many, but they started getting pregnant real quick.

Word of King David's rising kingdom came to the nearby Philistines, who decided to seek him out.  It isn't clear in the King James version if they were seeking him out for military means, or just to meet the new king. But what happens is that after the Philistines come and camp in the nearby valley of Rephaim, David inquires in Yahweh (aka God) what he should do.  Yahweh, of course, wants David to slaughter all the Philistines.  God and David both destroy the Philistines in the valley of Rephaim.

However, more Philistines came and once again camped in the valley.  So, God lets David in on a bit of strategy.  He advises David and his troops to go around the Philistine encampment into a grove of mulberry trees, there to await "the sound of a going" in the tops of the mulberry trees (5:23).  David follows the advice and waits patiently until indeed a rustling was heard in the trees.  He gave the orders to advance upon the Philistines and left death in his wake.

King Saul Resorts to Summoning Spirits (1 Samuel, Chapter 28)

After God abandons him, King Saul asks a witch to summon 

the spirit of the recently deceased Samuel.

1 Samuel, Chapter 28.  This chapter is actually highly entertaining.  The Philistines have raised a giant army against King Saul and the Israelites, and Saul fears for his life.  He tries to contact Yahweh (aka 'God') but Yahweh is no longer with him, and thus no longer communicated with him.  As the chapter says, "... the Lord answered him not, neither by dreams, nor by Urim."

Remember the Urim?  It was a contraption that was set into a magical vest that helped divine messages from God (or revelations).  Well, the Urim wasn't working and Saul was getting desperate.  So, he resorts to witchcraft - which is possibly an even bigger no-no than what Saul did wrong in the first place.  If you remember, the reason why Saul's on Yahweh's shit list is because he failed to kill ALL of the Amelekites.

Saul requests of the which to summon the spirit of the recently deceased Prophet Samuel (whom this book is named after).  Saul's reason for speaking with Samuel is because Samuel was very close to Yahweh.  Well, the witch was able to summon a spirit who answered to the name of Samuel, but the spirit did not give Saul comforting advice.  Also of interest, while she was summoning the spirit of Samuel, she reported to Saul that she saw gods ascending from the earth.


Samuel basically said, "Yea buddy, because of your little stunt sparing the lives of those Amelekites, Yahweh's basically going to hand you and all the Israelites over to the Philistines.  But don't worry, you and all your family will be hanging out with me in the land of the dead by this time tomorrow."


Needless to say, this panicked Saul quite a bit.


While this was a sad chapter for Saul, there are a few interesting things we can take from this chapter.  First, we can delve into the minds of the ancient Israelites and learn about how they divined information from their god(s).  Secondly, the Israelite conception of a god is very different than the modern interpretation.  They didn't believe in one god; they believed in many.  This is evident from the witch's comment, "I saw gods ascending from the earth."


Even though she was a witch, the author and the ancient Israelites believed that though there were many gods; Yahweh was the most important of them.  They were very much like a cult of Yahweh.  It is from this belief of worshiping one god only instead of the others which monotheism would later evolve.

David Hides from King Saul (1 Samuel Chapter 23)

Wilderness in Judah.  David hid from Saul in a place that probably didn't look too different.  From BiblePlaces.com

David is still hiding from Saul.  While hanging out in the wilderness with his men, David is informed that the Philistines have began an assault on the town of Keilah.

David asks Yahweh (God) about what he should do, and Yahweh says to attack him.  So he informs the men to get ready, but they are apparently scared.  Once again, David asks Yahweh for clarification, and Yahweh basically says, "Yes!  Get up and smite those mofos, you're wasting time!  I got your back, bro.  I'm freakin' Yahweh!"

Once God made it abundantly clear, David and takes his men and sure enough wreak havoc upon the ranks of the Philistines, and they save the town of Keilah.

Well, King Saul heard about David's whereabouts and immediately set upon the town Keilah.  Before Saul's troops can get there, David manages to escape into the Wilderness of Maon.

Within the wilderness David basically evades King Saul until finally those troublesome Philistines mount another attack elsewhere, which prompts King Saul to deal with the new threat rather than find his old rival David.

Reading this chapter, I'm loaded with the questions.  Why doesn't Yahweh just end this drama?  Conventionally, Yahweh is the God of the Universe.  However, I get the sense in this chapter that He was more like a finite, yet still powerful deity, like something from the Greek pantheon.  With His affinity for war, I'm almost tempted to say He's on par with Ares, the Greek god of war.

This fits idea of a finite yet still powerful god best fits with the behavior I'm reading about.  Yahweh doesn't have much control, He seems to be filled with petty emotions, and He even deceives humans.

Contrarily, I would imagine an all-powerful being who cares about His creation wouldn't be obsessed with the death of other tribes, and of course the weird fascination He seems to have with sex.

Saul bumbles again (1 Samuel, Chapter 15)

Saul grabs Samuel's robe, and accidentally tears it (15:27).

Image from HTML Bible

Chapter 15 is pretty straight forward.  Basically, God (aka Yahweh) remembers that Amalekites did some pretty mean things to the Israelites a few hundred years ago, so He orders that they should be exterminated - elderly, men, women, children, infants, livestock, EVERYTHING).

Saul does a few things wrong however, he actually let a group of people called the Kenites go, because they were actually kind to the Israelites even though they were living with the Amalekites.  I don't think this is what got Yahweh pissed off, though.  What pissed Yahweh off was that Saul didn't kill everyone.

Saul had the gall to let the Amalekite king live (though all other Amalekites were slaughtered - men, women, children), and Saul decided to keep the best of the animals.

This pissed Yahweh off to no end, and He even said that He regretted making Saul a king.  Imagine that - God has regrets!

Now, to be honest, Saul did this because the people asked.  But, this is not what the Supreme Leader asked, via His spokesperson Samuel.

When Samuel learned that Saul had not followed the God's commands to the letter, He chewed out the king, in a display that showed who the real power was.  The power isn't the king, who is a secular authority of sorts, but through the priesthood and especially via Samuel.  In the picture above, Saul is shamed for his bad behavior and grabs the mantle of Samuel's cloak, accidentally tearing it.

After tearing the cloak, Samuel sees symbolism in it and says that God has torn the Kingdom of Israel away from you, Saul, and has given it to your neighbor.

The chapter ends in a final morbid scene.  Saul, who has been stripped of his kingship, approaches King Agag of the Amalekites - their last surviving member.  "Surely, the bitterness of death has passed," said Agag.

Saul replies, "As the sword has made women childless, so too will your mother (who is probably dead by now) be childless among women."  With that, Saul cut Agag into many pieces.

Should Saul's Son Die Because He Ate Honey? (1 Samuel, Chapter 14)

Archaeologists think these two rocks at Michmach Gorge (forefront), are the rocks named Bozez and Seneh, mentioned in this chapter.  

From LifeInTheHolyLand.com

In this chapter, we're faced with an interesting question.  If a rule is made, but someone who didn't hear the rule breaks it, should that person be punished? 

In this chapter, Saul's son Jonathan and perhaps 600 men secretly leave to go wreak havoc among the Philistines.  As Jonathan made his way to the Philistines, the text mentions him passing through two rocks called Bozez and Seneh (see photo above). 

I like how the author played up the conflict.  On the one hand, the Israelites call the Philistines "the uncircumcised".  On the other, the Philistines seem to refer to the Israelites as rats.  "Look," says one Philistine, "the Israelites have come out of the holes in which they've been hiding."

The short battle, affectionately called Jonathan's "first slaughter", resulted in 20 dead Philistines in a one-half acre area.  The Israelite God (Yahweh) was very pleased at this turn of events and caused an earthquake.

This victory enthused the Israelites so much that they joined Saul and Jonathan in the fight against the Philistines, and wreaked plenty of destruction and shed much blood. 

It is here that Saul makes an oath, "Any man who eats before the evening will be cursed, so I can avenge my enemies."  The problem is, at the time of this decree, Saul's son Jonathan was not around.

While Jonathan was out slaughtering Philistines, he had eaten some honey.  (1 Samuel 14:27)

Later on, when Jonathan heard of this decree, he was convinced that he had to die.  Saul was even convinced!  However, the Israelites loved Jonathan so much because of his battlefield victories they asked that he not be sacrificed.

After the Philistines are put into their place, the Israelites take over Israel and continue fighting (and slaughtering) the other tribes - Moabites, Ammonites, Ebonites, the kings of Zobah, and even their old friends the Amalekites. 

Samuel Rebukes Paul (1 Samuel, Chapter 13)

Samuel gets pissed at Saul for being impatient and offering a sacrifice too soon.  From Outset Ministry

I guess old Saul started getting a little power hungry, or he was starting to displease the clergy.  Chapter 13 starts off with Saul sending troops to take out the Philistine garrison in nearby Geba.  Naturally, Philistines in surrounding areas were pissed after hearing about this, and started raising an army against the Israelites.

The Israelites were starting to panic, and started hiding all over the place: in caves, in forests, wherever.  Those who were with Saul stayed with him, though they too were a little scared.  Of course, Saul did what any Bronze Age ruler would do when the odds were stacked against him.  He gathered a bunch of animals, and offered them up as a sacrifice.

When finally Samuel came around, he approached Saul and told him he screwed up big time.  What was his big mistake?  Aside from starting another war with the Philistines, Samuel made the burnt offerings too soon.  I know what you're thinking.  GASP!  How could he?!?

Samuel said that Yahweh must have made a mistake.  Even after all the signs which pointed to Saul, apparently he was the wrong guy!  Samuel says, "But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath commanded him to be captain over his people, because thou hast not kept that which the LORD commanded thee."

This is a prelude to a future chapter.  After showing that he was willing to take matters into his own hands, and not consult the clergy, the real powermongers (the clergy) decided that Saul was not the easily controlled puppet whom they thought he'd be.  That's just my reading of it.  They will eventually bring in another king, who will be far more pious then Saul.

Yahweh Chooses Saul As King of the Israelites (1 Samuel, Chapter 9)

In Chapter 9, a young man named Saul is introduced.  He's tall, handsome, and "goodly".  In fact, he's the "goodliest" man of all the Benjamites.  One day he was sent, along with a servant, to look for his father's donkeys, and he went all over the land looking for those damned donkeys, too!

Finally, as fate would have it, he happened upon the city in which Samuel (the current judge) was waiting for him.  The night before, Yahweh (God) told Samuel that around this time tomorrow the man who He chose to be king of the Israelites would appear. 

So, from the humble origins of a man looking for his dad's donkeys, Saul stumbles into quite a conundrum.  He finds the donkeys at least, because they were apparently found by Samuel.  Saul was surprised by all the special treatment he was receiving, for he was a member of the smallest of the Israelite tribes, and was of fairly simple origins. 

The chapter ends in cliffhanger fashion with Samuel just about to break the news to Saul.  After some fine dining, Samuel tells Saul: "Ask your servant to leave (and the servant leaves) and stand still for awhile, for I am going to show you the Word of God."

Israelites Demand a King (1 Samuel, Chapter 8)

King Saul, from Wikimedia Commons

While Samuel was a good judge, his two sons were apparently a couple of crooks; caring mostly about money, taking bribes, and having bad judgment in general.  So, the Israelites didn't want these two guys running the show.  Instead, they wanted to have a king to judge them.

Samuel was a little butthurt about this and consulted old Yahweh.  Yahweh said by wanting a king, they are rejecting Me, and this is made most abundantly clear by the fact that they are still worshiping other gods!  

Yes, the Israelites are still worshiping other gods!  It's almost like this one isn't obvious enough for them.

Yahweh instructs Samuel to let the people know what a king entails, and Samuel does as he is told.

Sammy boy let's the Israelites know that a king will take all their firstborn sons and use them to ride his chariots in battle, or as foot soldiers; and that a tenth of everything they own will belong to the king.

The Israelites didn't mind that all, and still wanted to have a king to rule over them.  Samuel reports this to the Creator of the Universe, and so He instructs Samuel to appoint a king.  The chapter ends with Samuel calling out to the men of the city, "Go ye every man unto his city."

 

Deuteronomy, Chapter 23 has more sets of obscure rules.  Here they are:

Preserving the Male Genetic Line

1. A man whose testicles are injured must not be admitted into the congregation of Yahweh.

2. Bastards (male children without fathers) cannot be admitted into the congregation of Yahweh.

3. Moabites and Ammonites may never be admitted into the congregation of Yahweh, even later generations.

4. But the third generation of Edomites and Egyptians can be admitted into the congregation of Yahweh.

5. Any male who has a wet dream is unclean until the evening (and after he's washed himself).

These four rules seem to be geared toward assuring that the male Israelite genetic line is preserved. Men with injured testicles cannot reproduce and bastards can not carry their family line.  Wet dreams, I'm not sure but I suppose they thought it was 'unclean', which I suppose it is.  But to wait until nighttime to come back to the camp?

The Moabites and Ammonites dared to go to resist the Israelites, but the Edomites are the descendents of Esau, who was the brother of Jacob, one of the founders of the Israelite people.  So, the logic is that the Edomites are technically related to the Israelites.

The mercy to the Egyptians follows different reasons, though.  It is because the Israelites, even though they were in captivity by the Egyptians, were "strangers in their land."  Maybe someone else can explain the reasons in that one.

DooDoo-Ronomy

So that Yahweh doesn't step in human feces, it is advised in Deut. 23:12-14 to carry a shovel with you and poop outside of the camp.  Some people call this Doodooronomy.  This raises an interesting question, did the Israelites think Yahweh has a physical body that can actually step on crap?

Freeing the Slaves

Here's a nice rule.  Deuteronomy 23:15-16 says that if a slave runs away from his master, the Israelite shouldn't return the slave, but rather let him stay with him in his house.

Intolerance in the Bible

Whores, Dogs, and Sodomites shouldn't be allowed inside the house.  Whores and Sodomites I understand; but dogs?  Dogs is the Israelites' derogatory word for homosexual.  Essentially, it's like saying, "Don't let those flaming faggots live in your house!"

Hindsight is 20/20, and if I was in the crowd whom Moses is talking to in Deuteronomy 11, and knew what I know now, I'd have to call Moses out on his b.s. Of course, I'd probably be stoned for blasphemy, too.

Chapter 11 is basically an appeal to the Israelites, and it can be summed up real quick. Follow these commandments that I give you; and you will be blessed. Don't follow them; your life is going to suck.

Even if I'm trying to be sympathetic to these guys in the Old Testament, I can't. It's just so easy to see through their facade. This is really just politics of fear. "If you're not with us; you're against us."

But that's cool, I have read this in the past, but not as critical. Now, as I read the Bible I am increasingly amazed that people think this is the "greatest book of all time," especially when it is most emphatically NOT. Shakespeare is better than this. Hell, reading Hegel's ramblings on the Zeitgeist is better than this!

But still I trudge on. Next time, Yahweh asks the Israelites to drink blood during their sacrifices.

The Israelites discover an interesting way to qwell a rebellion: give 'em what they want.

A few significant things happen in Numbers, Chapter 20. Miriam dies, Aaron dies, another rebellion occurs, and the Kingdom of Edom refuse to give the Israelites passage through their kingdom.

To sum it up, on the way to the land of milk and honey (aka "the Promised Land"), the Israelites have pass through the desert of Zin. There is no water, and so the people begin complaining again. This time, they know what's going to happen, but in their words, they'd rather die by Yahweh's hand then to die of thirst.

After consulting with Yahweh, Moses comes back with an interesting tactic to qwell the rebellion; give 'em what they want. Yahweh told him to gather the congregation and basically impress them by making water come from a rock.

Moses gathers the congregation and yells out, " Hear now, ye rebels; must we fetch you water out of this rock?" And then he taps the rock twice and a fountain of water shoots out. Everyone is happy; except Yahweh. Yahweh is pissed! You see, Yahweh told Moses to simply speak to the rock; not hit it.

And for this transgression, Yahweh tells Moses and Aaron that they won't be able to see the promised land. Sucks for them. But still, the people didn't get slaughtered off, and that's a good thing.

Well, they continue on their journey and find they have to cross the kingdom of Edom. Edom does not allow them to pass, even after some reasonable bartering on the part of the Israelites. In fact, Edom sends out his army to make sure the Israelites don't pass. And so the Israelites have to go around.

The Israelites come across Mount Hor. At this mountain, Yahweh says that Aaron will die here. He tells Aaron to go up the mountain a ways, and Moses is to take off Aaron's clothing, and put the clothing on Aaron's son. They take off Aaron's clothes, put them on his son, and Aaron dies, presumably butt naked, on the mountain.

As we can see, this is starting to sound like Greek mythology, of sorts. Yahweh is acts like a Greek god or goddess. Sure, He's one god, as opposed to many. But in this one god, we have the traits that stand out in any god at that period of time. Yahweh isn't a vague mysterious deity; He's personal and He's very emotional, and He's definitely got some MAJOR character flaws. Talk about touchy!

Next time, the Israelites massacre two cities and have yet another rebellion, and this time Yahweh qwells the rebellion with snakes.

"And they stoned him with stones until he was dead, as Yahweh had ordered them." - Numbers 15:36

Imagine you're out gathering firewood for the family on a Sunday morning, and then your neighbors see you, apprehend you, and then bring you to your church pastor, who sentences you to death. Would that suck?

Well, that's how people rolled back then, and they were only following the 4th Commandment: "Keep the Sabbath holy."

Back then, the Israelites had their Sabbath on Saturdays (Jews still do), but it's the same concept - one mandatory day off. Have you noticed that no one follows this anymore? Plenty of people work on Sundays - lawn maintenance, shopping, working, auto care, gardening, etc. If the 10 Commandments were still in effect, there's be a lot of killin'. Christians say it's because Jesus nullified the Old Testament law. Then why the big fuss about the 10 Commandments?

Well, Jesus didn't. In fact, he said that not one jot or scribble of the law shall pass until he returns. Is it moral to follow the 4th Commandment?

There's two responses that usually arise when questioning the 10 Commandments. First, "It was okay in that time and that cultural context," and "Come on, Andy. A guy getting executed for picking up sticks is a little bit extreme."

Well, Numbers Chapter 15, Verses 32 through 36 has an interesting story about a young man who was picking up sticks one fine Sabbath day.

They "caught" him, which kind of sounds like the guy even took off and ran, and then brought him before Moses, Aaron, and the rest of the community. They put him into custody, while Moses talked with the Almighty (Yahweh), asking Him what to do with the evil stick-gatherer.

Yahweh Himself says, "The man shall be surely put to death: all the congregation shall stone him with stones outside the camp."

And so they took the guy outside the camp, and the entire community threw stones at him until he died.

Again, I ask: Is it moral to follow the 4th Commandment?

In Leviticus Chapter 20, God is concerned about the worship of Molech. Back when this was written, sometime around 1440-1400 BCE, the Yahweh cult was actually in competition with many different gods, one of which was Molech. As we will see, the Old Testament is a record of how the Yahwehists wrested power over the tribe and literally forced the Israelites to follow their god Yahweh, exclusively.

To be fair, Molech isn't exactly a good god to be worshipping. In its most extreme form, worshipping Molech required child sacrifice. Yahweh was a "step up" because he only required animal sacrifice (except for a few instances where there were human sacrifices), and Yahweh's laws were very strict and punishment was usually more than the crime itself.

Molech takes on various forms, a bull (like the Golden Calf), or even an owl (which is a more modern conception). But basically, they're symbols of the same deity.

God then proscribes a few more laws to follow. Yea, He's not very good at transitional material:

1. Kids that curse their parents shall be put to death.
2. Adulterers (and adulteresses) shall be put to death.
3. Men who have sex with their daughter-in-laws - both will be put to death.
4. Men who have sex with men, you too shall die. (Leviticus 20:13)
5. If a man has sex with a woman and her daughter - all of them shall be put to death.
6. Sex with animals - both the human AND the animal must die.
7. If a man sees a female family member's nakedness - he shall be cut off from his people.
8. Worse, if a man sees a female family member's period blood (the Bible calls it 'fountain'), BOTH shall be cut off from the people.
9. Anyone that practices magic should also be put to death.

This sounds familiar, doesn't it? It's because God already covered this in the previous chapters!!!

I skip ahead to Chapter 21, and it's the same. Yahweh repeats His concern about men shaving. And the only new thing is that God also admits that He hates disabled and/or different people, like retarded people, blind, dwarves, people with funny blemishes on their skin, or funny noses, men with damaged testicles, crooked backs, broken hands or feet, and on and on.

Now THAT'S petty!

Leviticus, Chapter 19 goes on to show how nutty the Israelites concept of Yahweh is. On the one hand He's threatening them with death for using idols, and on the other he's telling them to leave extra grapes out for travelers. He might as well tell them to pick cherries.

He also brings up a lot of stuff that He mentioned before, like in the 10 Commandments. He tells them don't use My name in vain, don't steal, don't lie, etc.

You'd think there would be a point where the Israelites would look up to God and say, "Hey buddy, you've said that before. Um, can we cover some new ground please? I mean, why is the sky blue?"

Of course, anyone who asked that would probably die immediately.

Back then, the Israelites believed the sky was blue because there was an infinite amount of water being held up behind an invisible wall called the firmament (see Genesis Chapter 1). Yahweh, being a Sumerian sky god, should've told these people what's up, literally what's up?

"No, the sky is blue because of light from the sun bouncing off of molecules in the atmosphere. And there's an infinite vacuum punctuated by humongous balls of nuclear power, of which the sun is just one of them."

If the Bible had something like that written down, scientists today would all be at least deists.

Well anyways, Chapter 19 is at the very least a nice change of pace from Chapter 18. But it still has its problems.

Another problem is that when the Israelites finally get to where they're going, they're supposed to plant fruit trees, BUT the fruit from trees that are less then 3 years old are "uncircumcised". What the hell?

And then it starts talking about magic and astrology, both are things that I think are bunk and so does Yahweh apparently. But should we put to death those who do try to practice things? I don't think so. I think laughing at them is sufficient enough.

God also has a problem with guys who round out the corners of their head or beards, presumably He's talking about haircuts.

Since there are people out there using the Bible for morality, they're going to have to pick and choose. A lot of the most devout followers of the Bible that I know are clean-shaven, but they'll readily point to a chapter like this one to say why astrology is evil. The truth is that everyone who follows Judaism or Christianity are cherry-pickers.

Leviticus is another book of laws. A lot of Christians like to use the anti-homosexuality stuff, but completely ignore the crap about killing kids who talk back to their parents. The truth is no one is a fundamentalist; everyone cherry picks the Bible according to their own prejudices.

Chapter 1 starts off with a very detailed account on the best way to sacrifice to Yahweh. To sacrifice, it is necessary to follow these important rules. It can be summed up as follows:

1. Pick an unblemished male from your livestock. No females, that's just gross.
2. Kill the animal, let the blood sprinkle around the altar. You know - let it marinate!
3. Cut the animal into little pieces.
4. Light it on fire, because God loves the smell of burning meat. Wait ... don't we all? Barbecues, anyone?

If you're sacrificing a sheep, be sure to kill it on the north side of the altar.

And there is an explanation on how to sacrifice birds:

1. Pick out a turtledove or a young pigeon. Don't show off and sacrifice an ostrich, guys.
2. On the altar, rip off its head, and let the blood drip to the side of the altar.
3. Pluck its feathers, and cast those darn feathers to the east of the altar! Cut up its wings.
4. Finally, burn it.

Hey, Yahweh's a cool guy! He loves a good barbecue. It's a sloppy, bloody barbecue where no one eats; but you gotta hand it to Him for style. His rules on animal sacrifice make for an interesting form of entertainment. And He just wants to smell it! F*!& oxygen bars; that's for wimps! Yahweh's gotta love my house on the weekends, then. Too bad no one says grace there, though.

The rules on animal sacrifice go on until Chapter 7, and prescribe animal sacrifices for very specific 'sins', like 'sinning through ignorance', or 'lying about possessing someone else's property'. The prescription for the latter is to first return the property, plus a fifth more than its value. Then, the lying thief has to bring one of his flock and have a priest atone for his lying. Any leftover meat from the sacrifice goes to the priest (in this case the priest is Aaron) and his sons.

It's a very lucrative occupation to be a priest in Bronze Age Israelite culture.

Aside from little incident in Exodus 18:11 where someone goof up and acknowledges that there are other gods, Chapter 18 isn't worth much discussion. What I want to talk about is Exodus, Chapter 19, where we first get into the story of the 10 Commandments.

Chapter 19 and 20 actually talk about the 10 that we are familiar with. However, Moses doesn't have these written down. These are just told to Moses, and are NOT referred to as Commandments. The word "Commandments" doesn't come until Chapter 34. Chapter 34's Commandments are vastly different then Chapter 20's words from Yahweh to Moses. I'll get to that in a future blog.

While most people probably don't know the 10 Commandments, this is basically them:

1. Don't worship other gods.
2. Don't make graven images of anything that is on Earth or in heaven.
3. Don't use God's name in vain.
4. Don't work on the Sabbath.
5. Honor your mother and father.
6. Don't murder.
7. Don'g commit adultery.
8. Don't steal (either kidnapping or property)
9. Don't covet your neighbor's wife.
10. Don't covet your neighbor's property.

And the penalty for breaking any of these, as you probably know, is death.

The story that leads up to this is kind of funny, too. I mean, if someone came up with this stuff today, we'd probably make a wide berth around the person telling it.

God wanted to put on a show on Mt. Sinai for the Israelites, who He favors more than any other people on Earth. Even the Aztecs? Yes. Even the bloody Aztecs.

He tells Moses to relay to the people that the men should have sex with their wives (God literally says "come at them" - YIKES!), they should wash themselves, and that whoever touches the mountain will perish. He also warns that anyone who tries to rush and see Him will also die. And that the big show happens in 3 days.

Sure enough, on the third day a dense cloud descends on Mt. Sinai and a loud trumpet is heard. This is the signal for Moses (just Moses) to go up the mountain and see the Almighty.

Moses goes up, and then God tells him to go back down and make sure the people don't rush forth, or they will die. "Oh, and the priests should sanctify themselves before I attack them, too," said the Almighty Creator Himself. So Moses goes down, and Chapter 19 ends.

Chapter 20 opens with the voice of God. God tells the Israelites in this great booming voice coming from the mountaintop 10 instructions. It's the more detailed version of the list I provided above. He really details the instruction to follow the Sabbath!

The voice from Mt. Sinai was so deafening and powerful that afterward the Israelites asked Moses that he be the one to speak for God, because "Speak thou with us, and we will hear: but let not God speak with us, lest we die."

Apparently, this will be the last time that God will speak directly to everyone. He just wanted to do it once to prove it to the Israelites, so they don't go messing around.

Next time, I will discuss the interesting and fun laws that God and the Israelites set up in Exodus 21-23, like selling thieves to repay their debt to society.