Photo by Robert Bejil Photography, Creative Commons

The ancient story of Thelma and Louise (Ruth, Chapter 1) - Who are the two hotties shown above, and why did I choose their photo?  Because I can't put photos from the movie Thelma and Louise, for copyright reasons.  But the two women pictured tell the story, a story about an intense friendship between two women.  That is the story that is being told in the Book of Ruth.

Ruth is a Moabite; a tribe of people disdained by the Israelites.  Deuteronomy 23:3 even says, "That no Moabite shall enter the congregation of the Lord."  Her husband was the son of another widow named Naomi, who is an Israelite hailing originally from Bethlehemjudah.

After Ruth's husband died, she chose to stay with her mother-in-law Naomi, while the other sister-in-law decided to separate from them.

Ruth's vow to Naomi was this (Ruth 1:16 -17):  "Do not ask me to leave you, or to return.  For where you go, I will go; and you lodge, I will lodge.  Your people shall be my people, and your God my God.  Where you die, I will die and there will I be buried.  The LORD do so to me, and more also, only death will part you and I."

With this oath, Naomi saw that Ruth was now her lifelong companion.  I know there's a few people out there who think these two are lesbians, but I don't see any reason to go down that route.  They're B.F.F.'s.  Obviously, Ruth loved her mother-in-law a lot, and enjoyed her companionship.

Together, they set out for Bethlehem.

 

Deuteronomy, Chapter 23 has more sets of obscure rules.  Here they are:

Preserving the Male Genetic Line

1. A man whose testicles are injured must not be admitted into the congregation of Yahweh.

2. Bastards (male children without fathers) cannot be admitted into the congregation of Yahweh.

3. Moabites and Ammonites may never be admitted into the congregation of Yahweh, even later generations.

4. But the third generation of Edomites and Egyptians can be admitted into the congregation of Yahweh.

5. Any male who has a wet dream is unclean until the evening (and after he's washed himself).

These four rules seem to be geared toward assuring that the male Israelite genetic line is preserved. Men with injured testicles cannot reproduce and bastards can not carry their family line.  Wet dreams, I'm not sure but I suppose they thought it was 'unclean', which I suppose it is.  But to wait until nighttime to come back to the camp?

The Moabites and Ammonites dared to go to resist the Israelites, but the Edomites are the descendents of Esau, who was the brother of Jacob, one of the founders of the Israelite people.  So, the logic is that the Edomites are technically related to the Israelites.

The mercy to the Egyptians follows different reasons, though.  It is because the Israelites, even though they were in captivity by the Egyptians, were "strangers in their land."  Maybe someone else can explain the reasons in that one.

DooDoo-Ronomy

So that Yahweh doesn't step in human feces, it is advised in Deut. 23:12-14 to carry a shovel with you and poop outside of the camp.  Some people call this Doodooronomy.  This raises an interesting question, did the Israelites think Yahweh has a physical body that can actually step on crap?

Freeing the Slaves

Here's a nice rule.  Deuteronomy 23:15-16 says that if a slave runs away from his master, the Israelite shouldn't return the slave, but rather let him stay with him in his house.

Intolerance in the Bible

Whores, Dogs, and Sodomites shouldn't be allowed inside the house.  Whores and Sodomites I understand; but dogs?  Dogs is the Israelites' derogatory word for homosexual.  Essentially, it's like saying, "Don't let those flaming faggots live in your house!"

Above: A giant from Greek mythology, the Cyclops. Isn't it likely that giants were a regular subject in ALL ancient mythology?

Well, let me just say that I'm very excited to be finishing up the Pentateuch. As I started reading the first two chapters of Deuteronomy I noticed that this book seems to be written more as a letter to the Israelite people, from Moses, and basically just recounting what they did.

In Chapters 1 and 2, it almost seems like there's a lot of repetition going on. In Chapter 1, Moses talks about killing the Amorites and their king, a group of giants called the Anakims, and about the faithless cowardice of the Israelite people.

I find the talk of giants to be interesting. There were quite a few tribes apparently. There was of course the Nephilim, whom we learned of previously. But there was also the Anakim, the Emim, the Avims, and the Caphtorims - all of which lived in different areas.

For some reason, Moses talks about the strange arbitrary choice to let the Moabites and Ammonites live in peace, but kill off people like the Amorites, which we learned of in Numbers. He even "hardened the heart" of the King of Sihon, just so the king would come out and fight the Israelites and give the Israelites a good reason to kill of his people. That's crazy talk!

To quote the author of Deuteronomy, ""And the LORD our God delivered him before us; and we smote him, and his sons, and all his people. And we took all his cities at that time, and utterly destroyed the men, and the women, and the little ones, of every city, we left none to remain."

A Phoenician statue of one of the Ba'al's. Looks kind of dorky.

Numbers, Chapter 25: Right off the bat, 24,000 Israelites die of a horrible plague. And all this after we've been talking about talking donkeys and the conquests of other nations! What happened?

Well, if you've been following this blog or are familiar with the Old Testament, we all know how Yahweh is. He's jealous, He's psychotic, and He's kind of anal. He almost reminds me of Kim Jong Il.

In a nutshell, the Israelites started hanging out with the wrong crowd; the Moabs and the Midianites. The Israelites even partook of some of the worship ceremonies of the Moabs, who worshiped a god (or Baal) named Peor. Peor is the name of the mountain where they were, so it's likely that Baal Peor was a local god of that particular mountain. Apparently, the Israelite men were getting busy with the Midianite women as well.

Yahweh witnesses this and just goes off the handle. He says to Moses, "Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel."

As a further affront, an Israelite man brings a "Midianitish" woman before the congregation, and takes her into a tent. The grandson of the recently deceased Aaron sees this, grabs a spear, and pursues the two into the tent, and runs both of them through. In fact, the woman is stabbed through the belly.

Yahweh sees this and is greatly pleased, and prevents the entire population of Israelites from contracting the plague He had sent out. Unfortunately, 24,000 do die before this happens. Yahweh tells Moses that the man who killed the two will be blessed for his zealousness. And then the Sumerian god who nowadays Christians revere as the omnipotent creator of the universe turns to Moses again and says, "Vex the Midianites, and kill them all."

I am happy to report that the next few chapters I can pretty much skip, because they repeat things that have already been said. They go through another census as they prepare to make war on the Midianites (numbers are probably inflated), they go through some more rituals about animal sacrifice, there is another reference to the practice of scapegoating, etc. The only thing to add is that in Chapter 30 we find out that women are not really responsible for anything - it's the men who oversee them that are responsible for them. And if she is responsible for something, it's only because her father or husband allows her too.

Next time, the Midianites gets smited!!!

Above: Heavy metal culture has brought back Ba'al into something completely different.

Last time, we discussed the Israelites conquest of the Amorites - which was more like bloody massacre. Numbers, Chapter 22 is about the Moabites.

After witnessing the aftermath of what the Israelites have done, the Moabites are understandably afraid of these new people who have come from Egypt. In response, the Moabites sent a delegation of princes to the nearby land of Pethor, to enlist the help of a wizard. It doesn't actually say "wizard", but I guess that's what he is.

"Balaam, please come to Moab and lay a curse on the Israelites. Those guys are friggin' crazy! They just slaughtered off the Amorites!!!" said the messengers. Oh yea, don't go looking for those exact words in the Bible - I'm just adding a little spice.

Balaam apparently also worships Yahweh, and tells the delegation to spend the night while he consults Yahweh's opinion on the matter. Yahweh, who modern-day worshippers insist is all-knowing, asks Balaam, "Who are these guys that are with you tonight?"

Balaam explains the situation, and Yahweh tells him that he shouldn't curse the Israelites, because they are blessed. The next morning Balaam explains to the princes why he can't go with them.

In response, the Moabites send even higher ranking princes with gold and silver to purchase Balaam's skills. He invites the delegation to spend the night while he consults Yahweh again. This time, Yahweh says, "Look, go ahead and go with them if they call on you. Just do what I tell you to do."

So, the next morning Balaam gets on his donkey and follows the princes back to the land of Moab. But for some reason, this gets Yahweh angry! "And God's anger was kindled when he left ..." That's what it actually says! Yahweh just told him to go with them, and then gets pissed when Balaam does just that!

An angry Yahweh sends an angel to block his path (apparently the princes were not with him on the road to Moab). Yahweh does this three times, and three times Balaam strikes the donkey for trying to go around the angel. It would seem that the donkey is more reasonable then Balaam, unless you realize that only the donkey can see the angel. And the angel doesn't seem to intent on stopping them, either. He just stands in the path, and Balaam and the donkey goes around him.

On the third time, the angel is standing between two walls and there's no way past. So, the donkey lays down and Balaam strikes the donkey for the third time. The donkey looks back at Balaam, open his buck-toothed mouth, and says, "Why the hell do you keep hitting me, man? Can't you see I'm trying to avoid running into one of the Almighty's soldiers?"

And finally, Balaam sees the angel.

Anyways, Balaam finally gets to Moab, where Yahweh apparently "puts a word in his mouth".

Balaam tells the Moabite royalty basically that Yahweh's on the side of the Israelites, and that He sent him to bless the Israelites; not curse them. "Yahweh's not just some man, he's a god, and He brought the Israelites out of Egypt," said Balaam. "Yahweh's got the strength of a unicorn."

A unicorn?!? Unicorns are pretty strong, I'd imagine; but omnipotent? Or is Yahweh just pretty strong? If that's the case, that explains why Jacob was able to beat Yahweh in a wrestling match.

Balaam continues, "Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain."

So now the Moabites realize that not even their precious magician Balaam is on their side, so they try one last negotiating trick. "Well, how about if you neither curse them or bless them?"

Balaam probably threw his hands up and said, "Hey, Yahweh wants me to do it. What can I do?"

And so, in Chapter 24, Balaam blesses the people of Israel. He concludes the blessing, "God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows. He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee."

The Moabites are pissed, but the deed has been done.

Next time, Yahweh kills 24,000 Israelites!